MARATTO

article · Journal of African Law

Policing Women’s Dressing in 21st Century Nigeria: Prioritizing Dignity Rights

2026Open accessUniversity of Nigeria

Abstract

Abstract The writer, Chimamanda Adichie, was sent out of an Nsukka chapel for wearing a short-sleeved blouse. The TV presenter, Funmi Iyanda, was harassed by police for wearing a knee-length dress. Nigeria’s response to a suit at the ECOWAS Court of Justice brought by an actress, Dorothy Njemanze, included that she “dress[ed] naked or half naked”. Firdaus Amasa was initially denied call to the Nigerian bar because she wore a hijab beneath her lawyer’s wig, and several young women have been decamped from the mandatory National Youth Service Corps programme for wearing skirts instead of trousers and shorts. Analysing the above incidents, alongside the Supreme Court’s decision in Lagos State Government v Abdulkareem , this article finds that though it is easier to enforce women’s rights to choose their dress when religious liberty is engaged, the constitutionally guaranteed protection against degrading treatment is one thread that runs across all instances of policing women’s dress. Consequently, prioritizing dignity rights for Nigeria’s womenfolk will shield them from indignities associated with policing their dress choices.

Research topics

  • Diverse Research Studies Overview
  • Human Rights and Development
  • Religion, Gender, and Enlightenment

Sustainable Development Goals

Read the original research

This page summarises published work. The authoritative version sits with the publisher.

DOI: 10.1017/s002185532610093x

Is something wrong with this record? Report it or request removal.

Discussion

Discuss this research

Have you built on this work, tried to replicate it, or seen it applied in practice? Share what you know. Verified researchers and MARATTO™ domain experts can open a discussion, and any member can reply. Contributions are reviewed before they appear.

No discussion yet. Open the first thread.